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In his novel Coyotes, Ten Conover entered a world of pollos, undocumented workers hoping to pass into the United States to do work in order to increase their position back home. Conover spent a year living, traveling, and working with Mexican alien workers in the U.S. While traveling from Queretaro, Mexico to orange groves in Phoenix, Arizona, from La Belle, Florida to a welding shop in Los Angeles, California, and from Ahuacatlan, Mexico to potato fields in American Falls, Idaho, Conover discovered that these poor Mexican workers are the current examples of Americas immigrant dreams. Exploited by employers and victimized by almost everyone else, they remain warm-hearted, generous, and willing do any kind of work, no matter how dangerous or humiliating, in order to create hope for themselves and their families back at home. During his research, he faced barriers uncommonly faced by traditional ethnographers, which uncover challenges to the use of ethnography as a research tool.

Logistically, Conover deals with a population whose legal status changes depending on which side of a national border they are on. On their trips up North to the United States, there was only so much Conover and the immigrants could prepare for because nobody knew exactly what difficulties they would encounter. Many times they did not want to take Conover along on the trip for he stood out and was thought of to be La Migra by the coyotes. They simply did not want extra trouble. When Conover wanted to go along to Florida and was rejected, he made one more attempt. "Having me along is like having an insurance policy. If the car breaks down, or you have any accidents if anything bad happens, I can do the talking…To get to Florida, you'll have to go through places where nobody will speak Spanish, where people will be suspicious. Having me along will help," (Conover, 114). It worked. Coming to the country, they prepared by buying essentials such as flashlights, food, and water, and Conover prepared incase he drew attention to his race and was approached by the coyote. When asked, "Who is this gabacho…hanging out with all these Mexican guys…an informer for La Migra, perhaps?" Conover knew that the best way to get a coyote to back off was to ask him about his profession, (Conover, 0). It worked. No matter where or how the illegal immigrants were traveling, where they slept at night, or what they ate, Conover was cooperative and willing to participate. Although it was a dangerous mission and he was at risk of getting caught breaking the law for helping the immigrants, Conover didn't let that stop him from associating with his Mexican friends. In this aspect, he couldn't have done a better job.

Morally, Conover deals with a kind of life that requires the people to remain in one place, but have their home in another place. These people come to America illegally because they want to work and send money back home in hopes of enhancing their status in their own country. He greatly depicts this obstacle when he describes the first time the Mexicans traveled on an airplane. "To get to Los Angeles, we would have to pass through a place even more foreign, a terra incognita of video displays and moving sidewalks, a world with a different language and set of rules for behavior the world of air travel," (Conover, 65). Because it was second nature to him, it was difficult for Conover to visualize what one needed to know in order to operate in an airport. Attempting to educate them on how to look at home in the airport, Conover became their tour guide and drew a map of the airport, parking garage, terminal building, and the route they would take. He prepped them on what to expect and how to react to each situation. With a few bumps in the road, they successfully made it to Los Angeles on an airplane. In order to make it a smoother experience, Conover could have prepared his Mexican friends for an escalator, the security check point, and the experience on the airplane, such as the role of a stewardess.

Conceptually, Conover deals with a population that does not form a single social group. His population of study comes from different areas of Mexico, such as Queretaro and Ahuacatlan. With the Queretaro Mexicans, he accompanies them to Phoenix, Arizona to pick oranges. With the Ahuacatlan, he travels to Idaho, the potato state. Conover even traveled back into Mexico to visit the impoverished towns that many illegal aliens left behind. He describes disturbing and disintegrating neighborhoods and poverty that most Americans will never experience. He provides an eye-opening, alternative perspective of the lives of the people who mow our lawns and pick our fruit. In the end, Conover believes, "If anyone truly suffered because of the whole immigration mess, it was women like Evangelica, and the wives and kids who stayed at home," (Conover, 5). In order to understand the life Mexicans lived at home, Conover could have spent more time in Mexico to fully comprehend how their life differed from the American life and whether or not the trip el Norte (North) was truly worth leaving their families.

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Many illegal aliens share a commonality with other immigrant groups that came to America because they all want a better life for their families. The minimum wage in America is often higher than in other countries. Conover successfully attempted to portray the hardships, fear, and camaraderie of illegal aliens crossing the border to work in the United States. He dealt with challenges along the way, was flexible, and overcame barriers. He demonstrated a deep understanding of and feeling for the men who must take such risks to get mere subsistence money for their families.

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