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No simple definition can describe religion, however, with the many affiliations between Steinbeck's Grapes of Wrath and the Bible, one can easily envision what it entails. When first beginning my journey with the Grapes of Wrath, I merely embraced it for its literal meaning. I soon realized that doing so limited my ability to understand it at the intellectual level it called for. Changing my unfit ways, the story promptly took a new turn, for I was awestricken at its author's clever ability of interfacing biblical ideas and concepts. Now, tailing alongside the Joad's journey was surprisingly only half the battle, for with the story's consistent uniting with the Bible, one could only be drawn deeper into this epic of the ordinary, struggling to preserve their humanity.

Jim Casy, a former preacher and martyr of his own beliefs, can easily prove his Jesus-like role in the Grapes of Wrath. On an observable note, Jim Casy's initials, J.C., directly correspond with those of Jesus Christ's. As well as his name, Casy's actions directly correlate with Jesus' doings in the many parables of the Bible, the most obvious of these being their personalities and sacrificial beliefs. With Jesus' amenable death for us on the cross, we see that he died in hopes of leaving us faith, whether in him, ourselves, or one another. Likewise, we soon observe Casy's sacrifice to the story when he takes Tom's (a former friend and member of the Joad family) place as the scapegoat for a crime he committed. Upon doing so, he not only safeguarded his confidant, but fulfilled his ongoing role as spiritual martyr. "Between his guards Casy sat proudly, his head up and his neck prominent. On his lips there was a faint smile and on his face a curious look of conquest (Steinbeck 4)." Just as Jesus was satisfied to die a tormenting death for his people, Casy was ecstatic with his idea of putting another before himself, and ultimately, sacrificing his life for those he cared about most.

" 'Listen,' he said. 'You fellas don' know what you're doin'. You're helpin' to starve kids.'… Casy went on, 'You don' know what you're a-doin'.'

The heavy man swung with a pick handle… The heavy club crashed into the side of his head with a dull crunch of bone… (45)"

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Merely trying to speak the true word, his neighborly attitude lead fatal. Lastly, Casy's leave of absence (his containment in prison) and stunning return (before his death), greatly symbolize the crucifixion and resurrection of Christ. Because Casy hadn't fulfilled his duty in the mere beginning, his miraculous return was made solely to complete what wasn't finished.

Though Tom Joad seems to have no religious affiliations throughout the novel, there is a devout connection between him and the spiritual Casy. A disciple is considered to be one of the twelve in the inner circle of Christs followers, their purpose being to accept and assist in spreading the doctrines of Him. Having this said, I definitely believe that Tom unconsciously acquired the role of Casy's disciple. Not only was Tom one of twelve Joads, but seeing Casy upon his phenomenal return, Tom began to secure a new respect and belief in him. Allowing Casy a genuine opportunity to show his true colors, Tom was moved by Casy's ideas and propositions. Casy believed that the nation faced a nearly unconquerable enemy. His first thoughts being that the devil was our worst enemy, but soon realizing that people were facing a more powerful force. Understanding Casy's point of view, Tom vowed to continue his purpose and fight for better treatment of workers like himself.

" 'Ma, I'll do what Casy done… I been thinkin' a hell of a lot, thinkin' about our people livin' like pigs an' the good rich lan' layin' fallow, or maybe one fella with a million acres, while a hundred thousan' good farmers is starvin'… Well, maybe like Casy says, a fella ain't got a soul of his own but on'y a piece of a big one an' then '(56). "

The fact that Tom told his mother this as well as further ambitions, shows that he is rather serious about fulfilling these duties. He has surely taken to heart what Casy said and is planning on making a marked difference.

Turning to a more broad sense, there are many occurrences in Grapes of Wrath that directly link to events in the Bible. The entire book's main purpose and its struggle with industrialization directly correspond to the well-known evil force, the devil. Continuing on, the Joads, along with many other mid- and southwestern families, began their journey to California in search of hope and opportunity. In turn, the journey of free Jewish people to the Promise Land was just as brutal and emotional. Having the story deepen, there was a flash flood and following, a major complication with Rose of Sharon's (a pregnant Joad family member) newborn baby. As disaster had it, Rose of Sharon gave birth to a stillborn baby which was then placed down the river to be washed away, out of the Joad's complicated lives. Referring back to the Bible, the notable Moses traveled the exact journey, however dissimilar, for he was found alive and healthy. With the randomness of these Bible references, you're never assured what to expect next.

Nearing the end of this tragic story, we are left with extended memories of sacrifice. Reiterating an occurrence in the story, Rose of Sharon gave birth to a still born baby, leaving her feeling worthless for killing the one life she was once in control of. For nine months, all Rose of Sharon ever knew were the hardships and grievances of bearing a child. When the occasion finally arrived for her to claim the life she had been living for, nothing drew near. Pure devastation was all that filled the poor girl's soul, for not only had she been living as a burden to her supportive family, but an invert to their continual progress.

" She looked at Rose of Sharon huddled in the comfort. Ma's eyes passed Rose of Sharon's eyes, and then came back to them. And the two women looked deep into each other. The girl's breath came short and gasping.

She said, 'Yes.' (580)."

Rebounding from her agonizing experience moments before, Rose of Sharon takes advantage of an incredible opportunity. Noticing a starving man in the corner, Rose of Sharon agrees to and proceeds to expose her breast and feed him. What's extraordinary about the situation is not only her amazing sacrifice, but the brief moment of time that Rose of Sharon and her mother experience before it. It was a mother-daughter moment when the two were for the first time seeing eye to eye and the same truths.

Finding Steinbeck as genius as he is, it is rather difficult to discover and thoroughly understand his every sentiment. As already mentioned, there are ample occasions throughout the book that add to my understanding of him, however it is almost impossible to say that I have completely rationalized his every thought. From my discernment, I find Steinbeck quite sympathetic yet realistic of the beliefs of organized religion rather than the idea of personal mysticism. Not only is his portrayal of organized religion depicted through his most significant characters, but his entire story reflects strong Christian faith. Taking the story for its literal value, you would disregard much of Steinbeck's reason for the Grapes of Wrath, but it's seeing into it further that provides you with the true reason for its existence.

Realizing the true role that religion played in Steinbeck's Grapes of Wrath, I don't believe it would be comparatively as sensational without it. Being religious myself, I was able to put the story in a perspective that allowed me the understanding of it to its fullest. It held my interest throughout and demanded me to expect the most of myself as well as my religion. The story has not only made me expand my horizons, but open my eyes to the phenomena's of writing, and given me a criteria in which I can compare other stories in the future. I will never forget the portrait of the bitter conflict between the powerful and the powerless that this book has painted, for it greatly probes into the very nature of equality and justices in American society.

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If you order your cheap essays from our custom writing service you will receive a perfectly written assignment on problems faced by weimar republics. What we need from you is to provide us with your detailed paper instructions for our experienced writers to follow all of your specific writing requirements. Specify your order details, state the exact number of pages required and our custom writing professionals will deliver the best quality problems faced by weimar republics paper right on time.

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Many people thinks that Weimar Republic of Germany and the provisional government of Italy were not built on solid foundation, and their rule seemed shaky. The reason for this is because the two governments were facing a lot of post war problem and other long-existing problem. As they were not able to solve them, social unrest followed, this troubled the governments even more.

Politically, the form of government was already a problem. These two countries were trying to turn itself from absolute monarchy to democratic rule (Germany) and constitutional monarchy. Yet, not all people were ready for it, especially in Germany. Most Germans still felt that the army and the upper classes were really the rightful rulers. As in Italy, they still couldn¡¦t get used to the new democratic system. They were confused whether to listen to the pope or their government since there¡¦s always a contradiction between religion and politics. As a result, this lack of political experience and people¡¦s support made it difficult for the government to solve the rest of it¡¦s problem.

In the Paris Peace Conference after WW1, both victorious Italy and defeated Germany were not satisfied. Their people put their blames on them. So once again, the governments faced the problem if little support.

In Italy, the people were disappointed since they had scarified a lot and only get little Tyrol and Istria. They failed to get Dalmatia and Fiume. They saw this as a humiliation and started claming their government, although a nationalist captured Fiume, the government didn¡¦t seize the chance to get Fiume. Therefore, it became even more unpopular. Yet, it didn¡¦t know how to solve this problem.

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In Germany, situation was worse. People first blamed their president for agreeing to armistice. Then, they resented because f the humiliating Treaty of Versailles. The ¡§war guilt¡¨ clause was an insult and they thought they received such punishment because they were betrayed by their government.

Besides, the parliament was what intensified the problem. In both Germany and Italy the parliament was made up of many tiny parties, forming a coalitional government. This brought great political instability. This weakness further angered the people. The governments seemed to be unable to solve these political troubles.

Economically, the situation was no better. The governments were already very poor after WW1. Trade stopped, harvest was destroyed, unemployment raised, resulting in inflation. In Germany, the huge reparation and the hand-over of the rich natural resources area Saar, worsened things.

Italian Government solved the problem by increasing tax, but this resulted in greater discontent. German Government tried to print out more paper money, but this completely collapsed the while economy. People were furious. The failure of the relief policy made people gave away all hopes. The government¡¦s credibility could hardly be saved.

Although an able leader, Stressman did once save German¡¦s faith. This only last for a very short time. After his death, the Great Depression hit the Germans on their face. The economic downturn was so disastrous that no one could save Weimar Republic again.

The political and economic instability made the people mad. They no longer showed their respect and trust to their governments. This led to the possibility of a political crisis.

People in those two countries began to abandon democracy. Some resented lower classes joined the socialist or the communists. But most of them were ready to try a dictatorship of Fascism or Nazism. The growth of these extreme groups was so rapid that it began to threaten the rulers. Yet, with the lack of support, they can do little. Also, the problems- economic, political and social- was too complicated that they were out of governments¡¦ control. Therefore, these accumulating problems finally forced the governments to their ends.

00(b)

Facing these chaos left by the previous democratic governments. Both Mussolini and Hitler tried to solve the problem by gaining support and firm rule before enforcing any policies, because the root of the downfall of the democratic governments was the distrust of the people. Once the people¡¦s confidant was built up, they could clear out the problem fairly easily.

Politically, they attempted to establish a strong totalitarian dictatorship to clear the corruption and weaknesses. In Germany, it cleared out all opponents by secret polices and the S.S. They used imprisonment and execution to quite the public and prevent the spread of anti-government feelings. Anti-communism and anti-democracy was encouraged. The dictators wanted nothing to stop them from solving the problem.

They also used ¡§softer¡¨ method such as propaganda. They glorified Nazism and made people worship Hitler like GOD. By doing so, they could clear the obstacles in implementing policies and could pave way for the ¡§better future¡¨ of Germany.

In Italy, situation was the same. Only the names of the secret police differ and the target of worship become Mussolini and Fascism instead of Hitler and Nazism.

In addition, they tried to create a popular and strong government by promoting racial superiority and glorify war. For instance, Germany post the Jews as their greatest enemy and enact the Nuremberg Laws; the countries trying to intervene the Spanish Civil War in hope of getting more glory and support from their people. This could divert people¡¦s attention and promote their blind love to their countries. This could also arouse their extreme patriotic and nationalistic feeling. This whole-hearted support enabled the dictators to carry out ruthless policies against the difficult problem.

Besides the common tactics used by them, e.g. propaganda, glorification of war, force, etc. different methods were used in different countries according to their different needs. In Italy, Mussolini settled the long-existing disagreement with the Pope. The Italians were grateful because they could ¡§ finally be both a good Italian and a good Catholic.¡¨ In Germany, Hitler tried to repudiate the Treaty of Versailles by rearmament programmed and military actions. This settled the basic grievances of the people and made them trust their dictator Hitler. With these actions, the dictators won the whole-hearted support; the rule of them was strengthened. The other problem could now be easily tackled with the basis of people¡¦s support.

For local economy, the dictators promoted economic self-sufficiency. In Italy, Mussolini established a corporate state to control all trades and settled disputes. Series of ¡§battle¡¨ were launched, including ¡§battle for Wheat¡¨, ¡§Battle for Birth¡¨ and ¡§Battle for Land¡¨, etc. They also tried to develop their own Industry and depend less on imports, which was most significant in Germany. Hitler provided millions of jobs by expanding military and having public work done.

Besides expanding their economy locally, they tried to expand overseas by conquering neighboring land, e.g., Germany trying to obtain Lebensraum from the ¡§inferior Slavs¡¨. By conquering these lands, more resources and land could be obtained. Economy could be improved.

Through expansion, establishing absolute rule and implementing different economic policies, the dictators could basically solve most of the economic and political unrest. The weaknesses of the previous governments were cleared away.

Yet, the basis of all economic and political crises was the Peace Settlement. Thus, the dictators decided to revise and even openly challenged the Settlement. For example, Hitler rearmed and expand, ignoring the League of Nations; Mussolini trying to gain back what Italy lost during the Conference by colonizing other places.

All in all, the dictators regarded Paris Peace Settlement and the whole political system as the source of all trouble. By clearing these obstacles, all other problem would melt away. To achieve this, force and violent was the key.

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Is information really free? Or does it come with a hidden charge? When I first heard the question I thought about the information that the internet provides for no charge. But is information really free? I do not think so. The fact is our current system entitles us to some free information, and it requires us to purchase or license other information. America Online is an example of the current system, it's a service that provides all types of free information, but you still have to pay in order to receive these services. Another example is Kazaa, an mp downloading provider, which allows users to download music at no charge, but all this information still has to be licensed. So is information really free? In my opinion, information is not free.

Free information is just an illusion. For information to seem free, someone has to pay for it. Free information is part of business, which is not to imply that producing the information was free or that it has no value because businesses do not charge for it. Also, colleges and universities put out a lot of free information. So does the government. The funding for free information comes from tuition and income taxes. Some of the money is used to create free information. The fact is we pay all the time, even if we personally do not use the information. Every product that we buy bears both an overt and a hidden tax for information. Some portion of every consumer sale is going into advertising, which is in turn financially supporting free information. Every dollar that we earn gives a portion to federal, state and local taxes, some of which goes to subsidizing free information. All membership fees, subscriptions, licenses and use charges all contribute to the subsidizing of free information. If information wants to be free, then everybody pays indirectly.

I am pretty sure that almost everybody thinks that information should be free and I know a couple of reasons why people may think this. For example, when you go to the library, you expect to check out a book for free. When you listen to the radio, you expect to hear music for free. When you turn on your television, you expect to watch all the programs for free. These examples can encourage you to believe that information is free. But what if you wanted to personally own a copy of that book you checked out of the library, wouldn't you be willing to pay for a copy? I bet you would! Or if you wanted to personally own a copy of that song you heard on the radio, you would be willing to pay for the CD. If you wanted to own a copy of the movie you just watched, you would be willing to buy the video. Even though people may think that information should be free, they are also willing to pay for the same free information. Therefore I believe that we pay for the medium, not the message. As a society, we perceive that the value exists in the copy, not in the content....which is free.

After a little research on Stewart Brand and his famous quote that reads, "Information wants to be free - because it is now easy to copy and distribute casually - and information wants to be expensive - because in an Information Age, nothing is so valuable as the right information at the right time," I now truly believe that information wants to be free. Quite a lot of information is available on the web for free, but consumers should be careful. Many organizations post valuable information as a public service. Other legal information is offered on commercial web sites as an inducement to buy other products or services.

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For media companies, the early days of the Web resembled a land grab, as they fought for the online audience. But today, the people running major content sites are

more like geologists hoping to strike oil in uncertain terrain. (ABC News)

Two years after the dot-com mania began to fade, web executives are still trying to reconcile one of the mediums best-known dictums - "that information wants to be free" - with the fact that businesses exist to make money, and that most Web sites have not.

The spread of mp files, and their centrality to Kazaa, mislead the debate over free and copyrighted content. Lots of people are willing to download free music files from strangers, because they find out if the sampling quality is lousy or the song breaks off halfway through, nothing has been lost. They can go back to Kazaa and try another site. The music from Kazaa would not be available unless you license this information. You may not like the fact that some information must be licensed, but thats how it is. Those who want information to be free as a matter of principle should create some information and make it free. What they shouldnt do is license or buy existing information that is not free and then cut it loose without permission. Thats just plain wrong, and it demonstrates what they are interested in, it's not free speech at all but getting stuff without paying for it.

This is the problem I have with Kazaa. Kazaa is a fine technology that could be put to good use but so far the controversy over Kazaa doesnt seem to be about free speech. Its about downloading free information. Its about a technology that makes it possible to circumvent the intent of publishing music on CDs. And the controversy persists only because, so far, few people have suffered severe consequences. If you want the system to change, then change it the way Linux has changed the complexion of software. Change it by recording new music with musicians who buy in to your new way of distributing music and then give their music away.

If people want music to be free, they should create free music and distribute it. We all have the right and opportunity to create new ways of doing things. Linux demonstrates that such efforts can be highly successful. But we do not have a right to subvert existing systems in the name of free speech just because we have the technology to do so.

Long before the commercial explosion on the Web, an early mantra of the Internet elite was that information wants to be free, noted Susannah Fox, Director of Research at the Pew Internet Project. We are now seeing that belief embraced by many of those who use the Internet to get music. We dont know yet if this technology is actually influencing peoples values, but we know that the struggle over who controls the rights to music is the first big moral and legal challenge that the Internet has raised in the 1st century.

Even such empty philosophical inanities as "nobody really owns anything" and "information wants to be free" breed confusion on the information superhighway. As Winn Schwartau puts it, "The 'information wants to be free' cliche makes a great sound bite, but it really means nothing. Information has no persona. And lots of information can - and does - belong to people."

The Internet eased consumer access to information and dramatically increased choice of information sources. Most information is no longer scarce. Its becoming a quantity that is much larger than needed. Publishers who distribute information are economically compelled to charge increasingly less.

Just in economics and the laws of supply and demand. You can charge a lot for something scarce or otherwise hard to obtain, but you must charge less if that something is surplus or otherwise easy to obtain. The price of online information hasn't even actually hit zero, but it has fallen to a level where it can be easily transacted.

In conclusion, information wants to be free because it has become so cheap to distribute, copy, and too cheap to meter. It wants to be expensive because it can be immeasurably valuable to the recipient. Information wants to be available to anyone who seeks it. It wants to be thrown into the faces of even people who don't want to see it. Information wants to motivate actions by people and wants to exercise free will.

1) ABC News.com

) The Atlantic.com

) D-Lib Magazine May 001

4) "Information wants to be free, or does it?" Article by Vin Crosbie

5) Pew Internet Press Releases

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This passage, from Ivan Turgenev's Fathers and Sons important because it introduces many of the emotions felt by both Odintsova and Bazarov, which build up to the climax of the novel in the next chapter.

The passage is written in the third person. This creates an objective point of view of the characters through their behavior and thoughts. For example, Bazarov would 'go off into the forest.' (pg 170 ch 17) By not explaining the reasons why the characters act the way they do, Turgenev allows the reader to make up their own minds about the psychology of the characters. The dialogue in the latter part of the section also demonstrates how Turgenev allows the reader to determine a character's personality. The reader can tell that Timofeich is subservient without Turgenev saying this, as Timofeich's actions and words demonstrate it, such as when he 'looked sheepish and said nothing'. (pg171 ch 17) This technique also makes the reader feel more emotionally involved with the novel, as they can relate their own emotional trials to that of the characters. For instance, most people have felt the same frustration that leads them to act as Bazarov when he would 'stamp his feet or grind his teeth and shake his fist at himself.' (pg 170 ch 17)

Bazarov's frustration is the result of his inner conflict. He adheres to the nihilist school of thought, and because of this 'he has always scoffed' (ibid) at the idea of love. However, whenever he thinks of Anna, 'he recognized with indignation a romantic strain within himself.' (Ibid.) Turgenev uses repetition of the word 'romantic' (ibid.) in order to emphasize this point- first that Bazarov goes 'out of his way to pour quiet scorn on everything which savored of the 'romantic''(ibid.), then he begins to see this within himself. This also frustrates Bazarov because by falling in love, something 'his pride revolted' (ibid.), he has lost control over himself. Nihilism, the rejection of all principles, requires not only self control, but a strong sense of self, and by holding these views, the holder is automatically in the minority. Falling in love is against nihilistic principles, and therefore catching himself in these 'shameful' (ibid.) thoughts makes Bazarov not only frustrated, but also anxious.

Anna also experiences an inner conflict. While Bazarov 'interested her, and she thought a great deal about him' (ibid.), she doesn't seem to have romantic feelings for him, and this is illustrated by the fact that in 'his absence she did not miss him, and was not impatient for him to come.' (Ibid.) This seems to change when Bazarov announces to her that he is leaving as, 'she went white as though something had pricked her heart'. (pg171 ch 17) It wouldn't be practical to suggest that without strong feelings for someone, they could prick your heart. This reaction confuses Anna, and 'for a long time afterwards she pondered what it could mean'. (Ibid.) It also suggests to the reader that upon hearing that Bazarov is leaving her, Anna is made to realize that she would in fact crave his company if he were gone for a long period of time.

These situations present a major contrast between Anna and Bazarov's self knowledge. Bazarov seems to be in close touch with his feelings, as he often 'caught himself in shameful thoughts' (pg170 ch 17), and though he would try and block them out by 'stubbornly shutting his eyes' (Ibid.), he is painfully aware that they are there. Anna, however, only realizes she has any romantic feelings when her heart is pricked 'painfully' (pg171 ch 17)- and then she only 'ponders what it could mean.' (Ibid.) Anna is also 'eager both to sound him (Bazarov) and to analyze herself.' (pg170 ch17) This shows that she has to use someone else to be able to analyze herself.

On the other hand, Anna is much better at controlling her emotions than Bazarov. Anna shuts off her emotional nature by putting order to everything, something reflected in the orderliness of her house. However, she doesn't consciously intend to do so???, 'and pricked (her heart) so painfully she was astonished.' (pg171 ch 17) Bazarov, however, cuts off his emotions because he belongs to a school of thought that tells him to do so, and he is consciously aware of it. He tries to be something he isn't; whilst Anna controls things to remain the way she is. Nihilists hold the view that human beings can control nature, but self denial tends to make people crave the object of their disgust more. Bazarov realizes that he isn't in control of his human nature when he falls in love with Anna, and he loses control of his emotions. When passion overtakes him, he behaves much like an adolescent, '[striding] about smashing the twigs that barred his path and cursing under his breath'. (pg171 ch 17) Turgenev uses words like 'blood' (Ibid.)and 'fire'(Ibid.) to show the passion felt by Bazarov. When he writes 'he could easily have mastered his blood but something else was taking possession of him' (Ibid.), Turgenev shows that Bazarov could control his passion, but his human nature is too much for him to oppress.

The structure of the passage shows Anna and Bazarov's contrasting traits. The lucidity with which Turgenev writes allows the reader to closely compare the characters in a short space. The essay is divided into four main parts- Bazarov's thoughts, Anna's thoughts, Bazarov and Anna interaction, and Bazarov's conversation with Timofeich. Turgenev switches easily from subject to subject, character to character, thoughts to storytelling to dialogue. For example, to switch from the subject of Bazarov to Anna, the end of the paragraph shifts to Bazarov's reflection of Anna and then the next paragraph almost immediately goes into her thoughts. In order to transfer from Anna's thoughts to her interaction with Bazarov, Turgenev starts the next paragraph with 'One day, as they were strolling together in the garden.' (pg 170 ch 17) This sentence lightens the mood from the characters concentrated emotions, and easily shifts the focus. The use of the word 'strolling' (Ibid.) in particular relaxes the atmosphere, as the word has a laid back connotation in contrast with 'walking' or 'sauntering'. The passage then ends with a conversation between Bazarov and Timofeich, which brings about new themes.

Timofeich brings the issue of the old Russia, vs. new Russia, with its emancipation of the serfs. Timofeich behaves in the same subservient way in which he would have before he was liberated, calling Bazarov 'sir' (pg 171 ch 17), and 'your honor' (Ibid.), despite the fact 'he looked after him as a child'. (Ibid.) Also despite this Bazarov speaks to him hypocritically, interrupting him, and saying 'no fibbing', as if speaking to a child. It seems ironic that even Bazarov, who arguably represents the new way of Russian thinking, cannot respect the old peasants. The way in which Turgenev describes him, as a 'little old man' (Ibid.), and 'decrepit' (Ibid.), also suggest a lack of respect for him.

Turgenev's introduction of Timofeich is also typical of his style. Edward Wasiolek said that "Turgenev's touch is light, and he doesn't labor heavily to give us the inside of a character." Turgenev mentions the name, and then writes a couple of sentences of physical description. He doesn't spend any time describing why a character acts the way they do, that's up to the reader to infer. This method of characterization make the characters seem more like real people, as the reader comes to know them from what they say and do, and makes the writing more interesting.

Turgenev uses Timofeich in order to foreshadow the fact that a change of scene is going to occur. This makes the transition easier and improves the readers understanding of the plot. Timofeich is also used as a source of tension, for it's because of his news that Anna begins to ponder her attachment to Bazarov. Bazarov's abrupt departure allows the reader more evidence (her reaction) with which to determine her true feelings.

This passage draws the reader in by introducing the emotional tension soon to come together in the next paragraph. Turgenev's fluid style allows close comparison of his psychologically complex characters. Their contrasting points of view paint a picture of human nature, and present issues which make the reader think.

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An interview with Ryunosuke Akutagawa

Statement of Intent

This assignment will accentuate the important elements in Ryunosuke Akutagawa's, "In a Grove" by discussing it through an interview of what Akutagawa was trying to depict in his work. The first time I heard of the title of this story, "In a Grove," I thought that it would signify the location, which the story was set, but after I read the story a few times I realized that the title actually stood for much more than that. The title symbolized how society tends to behave, which is much like a grove, all together and acting alike. When one person tends to do something in a particular way and others see that this method benefits that person, then people begin to follow. This is what Akutagawa sees in society, their psychological "modeling" tendency and also that the human psyche prioritizes self-image over honesty. The testimonies of each of the individuals who either witnessed or took part in the murder were all filled with doubts. Every statement delivered focused on how each individual could make themselves look good in the eye of the audience and obtain their sympathy. Akutagawa ends his story with readers only knowing that Kanzawa no Takehiko had a tragic ending, but how that tragic end came to be remains unknown. This assignment is done in a form of an interview, where Akutagawa is asked to explain his work and the underlying message he is trying to portray.

CONVERSATION

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Student Good morning Mr. Ryunosuke Akutagawa. It's an honor to meet you. I am a young student who hopes to become a writer someday. I am here today hoping to get insights from the techniques you have used as a writer to represent the concepts you wish to address society, particularly in one of your best works, the short story, In a Grove.

Akutagawa Of course, of course my child. What you want to know?

Student You seem to be quite a stylistic perfectionist who favors macabre plots which is evident by the manner you create your works. What inspired you to create a story based on an interview-type scheme? Meaning creating a story that was entirely composed of monologues of witness statements or those involved in the murder themselves.

Akutagawa Monologues are very powerful instruments when it comes to story telling. It allows readers to directly, fully grasp thoughts inside a character's mind. One may argue that in the case of characters in my story, monologues were more like statements or their version of what actually occurred in the murder of a man named Kanzawa no Takehiko. However, one must also be aware that monologues allow characters to not only express their thoughts but also justify themselves in situation they are in and develop a connection with their audience.

Student Ah, I see. But why did you use characters such as the woodcutter, policeman, Buddhist priest, old woman, the wife, Tajomaru, and the murdered man to present testimonies?

Akutagawa Characters are commoners, presenting a situation more relevant to human reality. I was aiming to show fundamental skepticism of complex situations that exist in life and human relations. Using characters that were commoners in my opinion greatly does this.

Student You made each character tell their version very descriptively, giving much emotion and character. Why is this so? What are the motives of the characters?

Akutagawa Description allow readers to grasp emotions that lie within each character. Also this emphasize even more the personalities of each character as they speak their monologue, their sentiment about the tragedy, and hint as to how they really feel about all this. I also use this to incorporate cultural influence society has. You see, each character addresses their statement very honorably, showing much respect for the audience they are speaking to. This is a main feature of our culture honor. Each shows how murder is deeply grieved over. Our culture gives much weight on life and on honor. This was one aspect I was also trying to show, how individuals are concerned on mitigating themselves in order to make themselves "look good" or deviate from danger rather than really stating facts and allowing truth to be heard.

The woodcutter, Buddhist priest, policeman and old woman are not involved with the murder itself but they witnessed it. They do not tell whole truth, just what they saw. Because of their statements you are able to conclude a few things about the murder

a) Location of the murder, which is in a grove by Yamashina stage road.

b) Sequence of events of the murder

c) What the wife, husband and Tajomaru was wearing

d) Weaponry that the wife, husband and Tajomaru had.

Tajomaru is a thief. Whether he murdered the husband or not he still had to go to prison. And what better chance for a thief to enhance his ego but by admitting he committed murder? His career as a criminal would become greater!

Wife gives a statement which defends honor of the women in our culture. This is to have one man in their life. To do otherwise is dishonorable and death is more acceptable. She claims to have murdered her husband because of the loathing that she saw in his eyes. This loathing was due to her being touched by another man. This gives justification for her deed. She tries to kill herself, as she claims, but failed. This gives more confusion to her story.

Suicide in our society is not considered weak. Quite contrary, it is considered the bravest act any human can do. Takehiko spoke to show justification for his death. His wife has been violated and persuaded to leave him. She decides to do so and before leaving tells Tajomaru to kill him. Tajomaru seeing the insanity of the woman decides to leave her and after he departs she leaves too, leaving Takehiko all alone. Despairing, he felt he had no reason to live thereby justifying taking his own life.

Student Does this not create confusion? There is no narrator or narration in the story "In a Grove", rather just a summation of statements from different individuals supposedly involved in this event. One cannot fully conclude as to what actually occurred and how each individual was involved…

Akutagawa That is another one of my techniques. Create an ending which is obscure to make it even more controversially debatable. Conclusion is dependent upon the reader's interpretation of the different versions of the characters. However, this conclusion of course is based on information I permitted each character to generate so sufficient information may be at hand to formulate a somewhat logical conclusion.

Student Why "In a Grove"? Or what do you mean by it?

Akutagawa "In a Grove" stands for a few things. First that truth is usually hidden from us and this is because of how society is. Secondly, this represents how society behaves. A grove is like a bunch of similar trees and society is much like this. It tends to behave similar to one another, like how characters in a story are. They all lie to improve their self-image.

Student But what exactly are you aiming to say? There is no definite conclusion in the story.

Akutagawa I give little hints as to what really happened and what each individual's role is by placing these in statements of characters giving an idea of how the story really ends in my perspective rather than give a direct conclusion. To me, this makes my story more interesting since it seems as though story really has no end, no final outcome. The real murderer remains controversial. But this is not my point. I am trying to state truth relative to an individual's perception. It is based on the interpretation of premises given to us. After analyzing these premises, each individual comes up with his own interpretation, their own idea of what is true. I am not trying to confuse people with a non-understandable story. I am trying to make them see that truth, a very important aspect of life, is not always definite and resolved but instead is established from one's very own perception. I am trying to make people understand what truth really is and how people seem to not really appreciate the value of it over their personal gain. If one would, that person would perceive its true worth.

Student Thank you. You have been most helpful.

Akutagawa You are welcome.

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If you order your cheap custom essays from our custom writing service you will receive a perfectly written assignment on exorcism. What we need from you is to provide us with your detailed paper instructions for our experienced writers to follow all of your specific writing requirements. Specify your order details, state the exact number of pages required and our custom writing professionals will deliver the best quality exorcism paper right on time.

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When exorcism is mentioned, many people think of the head-spinning, devil-possessed lead character in the movie The Exorcist.

What is exorcism? "to expel or attempt to expel ( one or more evil spirits ) from ( a person or place believed to be possessed or haunted ), by prayers , adjurations, and religious rites."- Collins English Dictionary Australian edition edited by G.A Wilkes

Fewer people may be familiar with the non-Hollywood version of the Roman Catholic ritual that is believed to cast out devils in the name of God through fasting, prayers and the reading of the Gospel. Its a rite that is performed rarely and with much caution, and must be approved by a top bishop.

Possession is when Satan enters and takes over the physical and mental capabilities of a victim, however, the soul of the victim remains free.Exorcism is mainly thought of as the rite of driving out the Devil and his demons from possessed persons. Exorcism is mainly performed in incidences of demonic possession that is generally distinguished from spiritual possession. A general assumption is that the Roman Catholic singularly practices the rite of exorcism, but some Protestant denominations such as the Pentecostals and other charismatic groups practice it as well. These groups refer to the practice as deliverance ministry where gifted people drive out devils and heal while they touch the persons with their hands, called laying on of hands, and pray over them. Each different religion and groups have their own views and attitudes on exorcism. Satan acts through the victim with out there consent, in doing this is leaves the victim morally blameless.

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Technically, exorcism is not driving out the Devil or a demon, but it is placing the Devil or demon on oath. And, in some incidences there may be more than one demon possessing a person. Exorcism is derived from the Greek preposition ek with the verb horkizo which means I cause [someone] to swear and refers to putting the spirit or demon on oath, or invoking a higher authority to bind the entity in order to control it and command it to act contrary to its own will.

Satan does not act alone when he posses an individual, he is working with many evil spirits such as lust, hate, destruction, suicide, revenge, anger, anxiety, desperation, death and torment. In the bible an example of this is the case of the possessed man in the country of Gerasense. Jesus asked the demons possessing them their name, they replied "Legion, for we are many" . Once the demons left the man, Christ sent them into a nearby heard of swine who then jumped in to the sea and drown. (Mark 51-1) Unlike other exorcists, it is believed, that Christ did not exorcise because He did not need to call on a higher authority since He Himself was that higher authority.

Now, not only did Christ exorcize demons, or unclean spirits, but he gave the powers to his disciples. ...he gave the power against unclean spirits, to cast them out, and to heal all manner of sickness, and all manner of disease. (Matt.101)

From these two Biblical passages and others Catholics and Protestants alike believe they have the power to cast out the Devils and to heal. The Catholic Church has a procedure out-lined rite of exorcism which is set forth in The Rituale Romanum.

Outcome

) "Is exorcism an accepted practice with in the Catholic community"

The word exorcism send shiver down the spines of many individuals involved in the Catholics community. Even thought Exorcism is looked down on by many it is actually practiced within the catholic church.

Even though exorcism is looked down upon by many , well respected Catholic members such as Mother Teresa have come in contact with exorcism. "Mother Teresa had an exorcism performed on her in the later years of her life. The exorcism took place in a hospital in Kolkata, India, formerly known as Calcutta, where she had gone for cardiac problems"- Archbishop Henry DSouza.

The ritual of Catholic exorcism has its roots in the Bible, in which the New Testament describes that Jesus healed afflicted people by casting out demons. Belief in the devil is one tenet of the church. The religion teaches that Jesus gave his apostles and the church the power to rid people of evil spirits in his name.

Today more favourable climate exists for cases of possession then ever before. This is because our world has become filled with pornography, sex, money, material possessions, drugs, and alcohol.

Outcome

"Out line methods of exorcism that have been used within Catholics."

There is a minor and major exorcism ritual. A minor one is performed by a priest in preparation for baptism and it asks that God set the person free from original sin. The major exorcism is performed by the priest chosen by his bishop to be the official exorcist in the diocese or district under the bishops control. The priest performing the ritual first determines whether a person fits the criteria for being possessed or -- as determined more commonly -- is instead suffering from physical or psychological problems. The priest will consult with doctors, psychologists and the afflicted persons local priest.

Signs believed to show possession by the rituals criteria include speaking of unknown languages, unusual strength and aversion to the name of God.

The church prefers the rite of exorcism be performed in the presence of images of the crucified Christ. A small group of faithful may be present with the priest and the person. The rite begins with the sign of the cross and the sprinkling of water that has been blessed, which recalls the purification of baptism. The priest then reads a litany of the saints and seeks Gods mercy.

That may be followed by a recitation of the Psalms, either by the priest or with participation of others. He may also offer a Psalm-like prayer.

The Gospel is then read aloud, the priest lays his hands upon the afflicted person while invoking the Holy Spirit. The Catholic creed is recited, baptismal promises are renewed -- including a denunciation of Satan -- and then the Lords Prayer is recited.

The priest displays the cross and traces the sign of the cross on his forehead. He then uses an imperative formula that begins with I order you, Satan ... and goes on to denounce Satan as prince of the world and enemy of salvation. It ends with Therefore, go back, Satan.

The rite concludes with a song or chant of thanksgiving, another prayer and a blessing.

Church officials direct that the rite be treated with discretion, never be broadcast and that participants avoid all perception that the ritual has any connection to magic or superstition.

In 1, the Vatican updated the ritual for the first time since 1614. Changes included urging priests to consult modern medicine whenever possible. In his memoirs, the former prefect of the papal household, Cardinal Jacques Martin, said Pope John Paul II once performed an exorcism during his papacy .

Through research I have done , and the first hand investigation that I have performed ( survey ) , it is obvious that on a large scale of Catholic community believe that exorcism is a negative thing. When they hear the word, their immediate thoughts are centred around Satan , and hell. That people are not aware of the fact that it is actual practiced by the Catholic body, and individuals such as Mother Teresa have come in contact with it.

SURVEY

Do you believe in god

Have you heard of the term exorcism before

When you hear the word exorcism , what is you initial thought

POSITIVE

NEGATIVE

Conclusion

" the role exorcism plays in religion", exorcism plays a significant role in the catholic religion ( this is the religion that I have chose to base the exorcism report on ).

When many people hear the word exorcism their immediate thoughts are that of the movie the Exorcist and the Devil, Satan etc; through this research report I have been able to learn that even well respected saints , such as Mother Teresa have come in contact with Exorcism. It is a well practised exercise in the Catholic religion, but is tended to be looked down upon due to the stereo type it has been given.

This research topic has broadened my views on this topic. As I was one of those individuals that believed that exorcisms was all to do with hell, Satan , and people obsessed and killing every one. This view has been portrayed in such Films as the exorcist.

www.aj.com

Bibliography

www.religion.com

www.stmichaek.pair.com

www.search.com search under "exorcism in religion- Catholics"

The bible

www.google.com

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The period known as the Muromachi period (16-157) in Japan, led by the Ashikaga Shogunate, was one of great popular unrest. Powerful uprisings and battles were common in this era causing the warrior and fighting to become the focus of life and the determinate of ones survival, class, and position in society. Daimyos created armies and attempted to fight for land to gain more power. Armies grew larger and war technology advanced and the hunger for wealth and power increased.

In order to deal with new war technology the Japanese began to build castles. These castles are known to represent one of the best and noteworthy types of architecture in Japan. They had "moats filled with blue placid water lined by massive stone walls, and towering high above them all, lofty structures marked by white walls" (Orui, pg. ). Castles were home to daimyo's and warriors, acting as the center of power and defense of a particular region of the nation. The wealthier a daimyo was, the bigger his castle was, and thus there was a better chance of defeating the "enemy".

During the end of this period, a man by the name of Oda Nobunaga was a key factor to the unification of Japan. Oda Nobunaga was a fearless and audacious warrior "Ruthlessly taking over his neighbors he controlled the majority of his province" (www.Japan-Guide.com). His surprise attacks and defeats created many allies for him and paved the way to take the capital, Kyoto in 1565. After Oda Nobunaga charged the capital and took control of it, he became the most powerful man in Japan. His mission now became to unify the country during the period of unification known as the Momoyama Period (approx. 1568-1615). Certain Buddhist sects were not very favorable about Nobunaga's idea of unification, especially the Tendai and Ikko sects (Chang, pg ). After 10 years of fighting, in 1580 Oda finally defeated the Ikko sect and achieved the surrender of the fortress monastery of Hongan-ji at Osaka, "the most important political and military center of the Ikko" (Chang, pg ), which is an important concept to keep in mind about the construction of Osaka Castle..

After Oda Nobunaga's death in 158, Toyotomi Hideyoshi, one of Nobunaga's faithful warriors took his role as the most important and powerful man in Japan. He continued Oda Nobunaga's plans of unification and became famous for "his pivotal role in the unification of Japan and his military exploits" (Chang, pg ). He ruled with diplomacy and manipulation. Hideyoshi implemented three major policies to unify the nation the disarmament of the peasantry, a land survey, and the creation of a distinction between the samurai and the lower half of the social class. In order to implement these issues, he called a council and was faced with disagreement, which later led to a battle. The battle of Shizugatakein 158, gained Hideyoshi even more power and legitimacy to rule the nation as a whole.

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Although the Momoyama Period was one of peace and reunification, military was still a very important and crucial part of the political system. The location of Osaka Castle proves the fact that military strategy proved important in Hideyoshi's plan to keep peace as a political strategy. Osaka Castle was built over the old fortress of the Ikko sect. As mentioned before, the monastery Hongan-ji was the military strong-hold of the Ikko sect. The location of the castle symbolizes the fact that Hideyoshi and Oda reigned superior to the Ikko sect and were able to demolish them and build their symbol of power over the fortress (Schmorleitz, pgs. 1-6). In addition, Osaka Bay provided a strategic military position which gave access to naval practices. This secure location of the castle promoted fear amongst the rest of the daimyos, thus deterring them from plans of attack against Hideyoshi's provinces (which was practically all of Japan). With this manner of rule, ironically peace seemed to be established through fear. By establishing peace, using the castles as a means, Hideyoshi was able to become powerful politically, because he was able to gain the people's confidence and loyalty, after decades of war.

Osaka Castle is a good determinate of the social life during the Momoyama period. During this time, under Hideyoshi's rule, a "freeze in class structure" was implemented (Duus, pg. 10). This freeze means that the people of Japan during this era were identified as a part of a particular social class, setting a definite class hierarchy. This was done by Hideyoshi to separate the samurai from the peasants and the nobility from the common. The means by which he did this was the disarmament of the peasantry, regulations on permanent class structure, and the division of the castle grounds, such as those of Osaka. Therefore, it becomes evident that the creation of the castle was a means of class distinction which set the social structure of the Momoyama period.

Osaka Castle was built to house Hideyoshi, high ranking samurai, and other important people. The typical castle town was set up to suggest the social class of the people. During this era, the farther one lived from the castle grounds the lower in class he/she was considered. The positioning of the samurai within the castle also proved that the design of the castle grounds was made to convey positions in the social class hierarchy "Generally the quarters of the lesser samurai were on the outer edges of town… closer to the castle lived the middle class samurai" (Schmorleitz, pg 7) Interestingly, being a clever ruler, Hideyoshi kept both his loyal vassals and his enemies near the castle (Berry, 14). By doing so, he was able to be cautious of his enemies and discourage them from retaliating, by keeping them surrounded by "pro-Hideyoshi" men.

Furthermore, Osaka Castle itself is representative of the economic structure during the Momoyama era. The gaudiness and elaborateness in which the castle was built proved the economic structure of the wealthy versus the poor. The economy was obviously in an upward trend for the wealthy, like Hideyoshi to be able to construct a building that was as grand in structure and detail as Osaka Castle.

Hideyoshi's castle at Osaka not only conveys and forecasts the economic trends of the Momoyama period, but also proves to be a great impact on the actual emergence of these trends. The building of Osaka Castle created what is known as a castle town. The castle became an "economic nucleus" (McClain, Osamu, pg 1), attracting peasants out of the fields and into the towns. In reality, Hideyoshi wanted to make Osaka a successful and important town. Therefore he began a campaign to attract merchants and artisans to the castle town, since they added to the economy. (McClain, Osamu, pg 6-6). He encouraged Buddhist temples to relocate to Osaka and even manipulated tax laws to attract merchants. The merchants, who moved to the castle town, played an important role in the economy. They created an interstate trade system and conveniently supplied samurai and other nobility with goods. This increased trading caused a boom in the economy, because goods were being transported and manufactured faster than before "A steady migration of merchants and artisans made Osaka into an exceptionally large city" (McClain, Osamu, pg. 15). As the quality of life rose due to the advancements in the economy, demand also rose. According to Wendell Cole the "erection of Hideyoshi's castle… [caused] Osaka to overshadow Kyoto as a trade center" (Cole, pg 8) and become a commercial gold mine.

Surprisingly, as can be seen in the following era, Hideyoshi's castle and the castle town reversed his idea of "class freeze." The samurai, being on fixed incomes do not gain from the positive rise in the economy. As the merchants, who are "supposed" to be at the bottom of the hierarchy are gain and prosper from the economy they disrupt the "heavenly" class structure. Thus, the castle has not only an immediate impact but also one that changes the entire future of the bakafu.

Hideyoshi's Osaka Castle is a fitting representative of the political, economical, and socially structure of the Momoyama Period. The architecture of the castle marks the era's flamboyance. The luxuriousness of the castle proves the era's obsession with material objects and the need for rulers to prove their legitimacy through the flaunting of wealth. Osaka's castle town created a massive and prosperous trading center, which is still one of the largest in Japan, accounting for the gain in the economy during that period.

Please note that this sample paper on Osaka Castle is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Osaka Castle, we are here to assist you. Your persuasive essay on Osaka Castle will be written from scratch, so you do not have to worry about its originality.

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