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My name is Daynelis Brito-Capote. I was born in the beautiful City of Havana, Cuba. Ad the oldest of my parent's two most wonderful creations, I have been a role model to my youngest sister Amnelis. From a very early age, I have had to be cautious of my Behaviours, as I would never want to serve as a disappointment to my sister. She looks up to me and I always intend to provide her with an admirable example.

My parents are people of high morals and values and they have always pushed my sister and I to be the best that we could be more importantly they demand that I push myself to do the same with regard to the decisions I make and my plans for the future. They also have taught me to always respect myself and to demand the respect of others. This moral code carries through to all aspects in my life.

Being born in Cuba and raised there until the age of fourteen, means that I am steeped in its culture, lifestyle, values and its dominant Catholic religion. It has been quite challenging to came to a country with so many diverse backgrounds, different standards of living and varied ideals and principles. In the Spanish community, reptation is sacred; especially if you are a female. Dealing with the liberal attitudes of Canadians and the severe peer pressure to conform has been an internal battle that I take pride and dignity in conquering. Being Cuban is and forever will be the foundation of who I am, however having the challenge and opportunity to participate fully in two separate cultures has taught me to grow strong and be a very open-minded person. One of my greatest accomplishments to date is learning a new style of living and an entirely new language within the confines of only three years.

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Throughout my life I have been involve in many extra curricular activities, all wich have helped to shape and mould me as a person. After struggling through ballet for several years, I finally decided that it was not the genre of dance for me, so at the age of eight I discovered Flamenco dance and realised I really had a talent for it. I put a lot of hard work and dedication into becoming a great dancer. During the last years of elementary and the three years of junior high I was also involve in choral singing, track and field and the school dance team and play. These are some of the thing I really miss about my home country as well as my friends and the weather. But I decided when I came to school here in Canada that the language was not going to stop me from doing those things that I enjoyed most. In my ninth grade year, I participated in all of the school assemblies and in grade ten I had a lead role in the school's major dramatic production; "FAME". In addition to this I joined the diversity club and dedicated a lot of my time to make students from different cultural backgrounds fell welcomed and comfortable in the school as well as in the community. Being a part of this organization provided me with an increased interest in learning a third language and last year I participated in the bi-lingual work exchange program where I was able to study and work in French. This year I served as the president of the Diversity Club and was instrumental in preparing the first annual "International Food Night". AS a member of PAWEECA, a school based charity group, I have been dedicated to volunteering with various groups within the community. I have also been teacher's assistant for the grades elevens dance program, modeled in the school fashion show and and currently serve on the school's safe grad committee. Amazingly enough I have been able to balance my studies and extra curricular activities while holding down two part-time jobs.

When I was a little girl in Cuba, life was not always easy. I always had very strong work ethic and I told myself that if I really wanted it I could do anything. I have always followed my instincts and although on many occasions I have directed myself along the wrong path I have been able to get out if it was interrupting the path I have traced to my future. It had not been easy but it can be done and honestly so far in my life I have been a blessing with not true regrets. I look forward to the future challenges of my life and hope that I can always be c shining example not only to my litter sister but also for anyone who faces the adversity and challenges of life.

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Mr. Wright

English

November 1th, 00

PREJUDICE

Prejudice is a very serious problem in today's society. No matter how different a person is they are all made equal. Scientific facts show that there is nothing different with someone who is of a different race compared to anyone else. If everyone was treated equally the world would be a better place. Prejudice causes many innocent lives to be destroyed. People who are Prejudice tend to do cruel things like treating different races with little respect and call them rude names. By stopping prejudice many innocent lives can be saved, therefore everyone will lead more happy and productive lives. Prejudice also spreads like a disease, to our youth of today. Any family who is prejudice teaches their kids to be prejudice too by their words and actions. Prejudice can be stopped if we stop spreading it. In conclusion prejudice destroys innocent life's, spreads like a disease, and should not be tolerated because everyone is made equal. Prejudice is a serious problem in today's society and something must be done

Justin Gourley Gourley 1

Mr. Wright

English

November 1th, 00

PREJUDICE

Prejudice is a very serious problem in today's society. No matter how different a person is they are all made equal. Scientific facts show that there is nothing different with someone who is of a different race compared to anyone else. If everyone was treated equally the world would be a better place. Prejudice causes many innocent lives to be destroyed. People who are Prejudice tend to do cruel things like treating different races with little respect and call them rude names. By stopping prejudice many innocent lives can be saved, therefore everyone will lead more happy and productive lives. Prejudice also spreads like a disease, to our youth of today. Any family who is prejudice teaches their kids to be prejudice too by their words and actions. Prejudice can be stopped if we stop spreading it. In conclusion prejudice destroys innocent life's, spreads like a disease, and should not be tolerated because everyone is made equal. Prejudice is a serious problem in today's society and something must be done

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Please note that this sample paper on Wow of two words is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Wow of two words, we are here to assist you. Your persuasive essay on Wow of two words will be written from scratch, so you do not have to worry about its originality.

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Rules and guidelines are established within societies in order for them to function. Without this system, everyone would behave in any way they wanted, creating an undesirable environment. With the use of context and character symbolization in The Devil's Teardrop, Jeffrey Deaver illustrates the effect of deviance and crime on a society. He explains the importance of norms and rules established in society and shows the consequences if they are not followed. Another social issue touched in this novel is the effect of mentally ill individuals in a functioning society. The criminal behaviour of the two characters, Edward Fielding and Evan Hughes are solely blamed on their mental illnesses. The author shows that mental illness is a danger to society since these individuals cannot conform to these rules. By doing this, Jeffrey Deaver correlates mental illness with deviance and crime. The author has a functionalistic point of view in that he believes that it is more important focussing on the survival of society rather than on the individuals themselves.

The key social issue outlined throughout the entire novel is the effect of deviance and crime on a society. Edward Fielding, one of the killers, wanted to prove to himself and to society that he did not have to conform to the rules and regulations that are established. "He spent hours wondering, should man put restraints on himself? Why shouldn't we go wherever our desires and minds take us?" (p. 8). With Fielding's desire to deviate from the norms, along with his mental illness, he and his partner commit mass murders starting at four pm and every four hours after that. Hughes, Fielding's partner in crime was aptly given the name 'Digger' which not only meant gravedigger but also represented an organization in the past that was "mostly economic and social but allied with another group, which was political and more active - sometimes militant. They were called the 'True Levelers.'" ( ). These 'Levelers' "objected to the control of the people by an upper-class elite and by central government" ( ). The name was specifically chosen to oppose the ideas of rules and regulations, and the Digger was designed to bring chaos into society.

Deaver also shows the negative effects of deviance by the targets that the criminals have chosen. The killers target masses of people to demonstrate publicly that they do not have to conform to the laws and conventions of society. By the hysteria taking place during the repulsive mass murders, Deaver illustrates what happens when people do not follow rules. The killers also target areas where the rich frequently attend or areas relating to the government. The first target was the metro station at Dupont Circle where morst of the rich gathered. The next target was the Ritz Carleton, a very expensive hotel and the other, the "Black Wall", a Vietnam War memorial. The "Black Wall" was a target to show the criminals' opinion about the government.

The fact that Fielding does not get away with "the most perfect crime," in the end shows that deviating from society from the author's point of view, can only end in demise (p.86).

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The author also discusses the issues of mental illness and the effects of mentally ill people being apart of society. Both of the murderers, Fielding and Hughes have a mental illness. The fact that both individuals are creating this chaos in society indicates that mentally ill people are dangerous to society. Deaver gives Hughes an inhumane, monster-like quality with his "blank eyes" (p.7) and no emotions. He "recognizes a smile but doesn't know what it is exactly" (p. 1). The author is insinuating that since mentally ill individuals cannot tell the difference from right and wrong and are unable to follow the rules established in society, they will contribute nothing but conflict to it.

When illustrating the negative effects of deviance and crime in society, the author is successful. By showing the turmoil the citizens of Washington were in, Deaver effectively clarified that following the rules in society are important for it to function properly. Once people start deviating from the established system, it becomes impossible for members in society to live harmoniously.

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Most people don't really know a lot about the aspect of aging and its effects on people or in our society theses days. When asked who is growing old? We all are! (Barrow, Smith ). A lot of people might not believe that but in many minds, growing old, like death only happens to others and it happens to individuals older than us. Medical science and technology are extending life expectancy so that we may all experience long lives, but what would be the quality of our lives? Some old people live in isolation in one room of a slum hotel cooking on a hot plate. Others live in inferior board and care homes dependent on poorly paid attendants to meet their needs (Barrow, Smith ). On the other hand, many aged enjoy happy lives surrounded by friends and activities. For some people aging may result in self-realization, but for others it may bring despair. We can have more control over the changes aging brings if we are aware of its certainty and how it has been treated and accepted into our society. Furthermore, we need to know about those factors in ourselves and in our environment that can make aging difficult.

A look at the status of the aged in earlier times when age relationships were very different back in the colonial days, the power and privilege of the old age were deeply rooted in colonial times when age not youth was exalted. To be old was to be respected by society and to be eligible for selection to the most important positions in the community. The community leaders and political office holders tended to be old men. The elderly were honored during ceremonial occasions. According to Barrow and Smith the old were believed to be in favor with God, and their long life was an outward sign that they would be "called" or "elected." The Bible was interpreted to mean that a good person would be rewarded with long life. The tradition of respect for the elderly was rooted not only in religious and political ideology but also in legal and financial reality (Barrow, Smith 5). The elders owned and controlled their land, which did not pass on to their sons until they died. The sons, therefore, had financial reason to show respect and deference to their fathers.

Changes started when there was a clear difference in the political ideology during the time of the enlightenment in the 1700. The principles formulated in the Declaration of Independence became stronger equality for all in legal, social, and political matters. The significance of old age in religious affairs began to lose hold as doctors and other technicians replaced the preachers as the custodians of virtue (Barrow, Smith 5). These ideological changes were accompanied by the transformation of the society from rural to urban. For example a young man, instead of waiting for his father to provide him with land, could move to the city and find work in a factory. This leads us to the term called "Ageism."

Ageism can be defined as the aversion, hatred, and prejudice toward the aged and their manifestations in the form of discrimination (Barrow, Smith 7). Ageism is the third "ism." Racism and sexism are the other two. Racism and sexism prevent racial minorities and women from developing their full potential. Ageism does likewise for the aged individual. Many racial minorities and women have succeeded in spite of prejudice and discrimination; so have many other individuals. But prejudice and discrimination make it hard for them to do so. Ageism can oppress any age. For example if you are young, you may have been told that you are inexperienced or too immature. If you are old, you might also have been told you are out of date or old-fashioned. At both ends of the scale, young or old, you may be the victim of ageism.

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Ageism is really a complex phenomenon affected by technology, industrialization, changing family patterns, and increased life expectancy e.t.c. Social change can create a generation gap that contributes to ageism. Rapid social change can cause your values to be somewhat different from your parent's values and significantly different from your grandparents. Ageism is a destructive force for both society and the individual, if aging is a social problem; it is largely one that the society itself has created.

Works cited list

Barrow Georgia, Patricia Smith. Aging, ageism and society. West publishing company 17 -5,7-10.

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If you order your custom term paper from our custom writing service you will receive a perfectly written assignment on My Personal Experience. What we need from you is to provide us with your detailed paper instructions for our experienced writers to follow all of your specific writing requirements. Specify your order details, state the exact number of pages required and our custom writing professionals will deliver the best quality My Personal Experience paper right on time.

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My personal Experience " Good judgment comes from experience, and experience comes from bad judgment." Have you ever thought about this from a different perspective? Because I am sure that we have all been judged and that we have all judged some one at one point in our life. In my personal experience I have been judged many times though out my life. The people that usually judge me are my family and friends and even people that I have never even seen in my life. There are different kinds of judgments there are goods ones and there are bad ones, but no matter what you do you will never be able to satisfy ever one. The best thing to do is just be your self there are people that will like that and there will be some people that will not but do worry about that just as long as you are happy and comfortable.

In my personal experience the people that do most of the judging are my own family members, which I find that to be very sad. They used to judge me by the way that I would dress. I guess you can say that I used to dress kind of provocative. I used to dress like that because I would always follow the crowed because I used to be very insecure back then. But because I did that my family started to say all kinds of bad things about me. For example they would come over to my house and they would tell my parents that I was never going to accomplish any thing in life. They would also tell them that in any day I would come home with the news that I was pregnant. That is one of the things that hurt me the most. That is when I decided that I was going to prove all of them wrong.

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This experience made me look at people from a different perspective. Because of my personal experience now I try my best not to judge people because I know what it feels like to be judged. Another thing that I really don't like is when some one compares you to some one else because that is just another form of some one judging you. For example teachers and family members have the tendency of comparing me to my sister I mean don't get me wrong there is nothing wrong with that because she is very pretty and smart. But the only problem with that is that when they do that I always feel like I let them down because they had a higher perspective of me and well I will never be like my sister. I absolutely hate it when some one tells me you should be more like your sister because when some tells me that I feel like there are telling me that I am not good enough.

Now that I have been judged so many times it made me realize that not ever thing is what it seems to be. Like they say never judge a book by its cover. What that means to me is that don't judge some one with out giving them a chance to show you who they really are. One thing that bugs me is that there are people that are so ignorant and stupid that they always have the tendency of judging people and talking bad about them for no reason at all. I mean you may meet some one that look all mean, scary and big but you never that person can turn out to be one of sweatiest and most sensitive person that you have ever meet. All you have to do is give people a chance to show you who they really are.

In conclusion what I am trying to say is that I completely agree with the quote. Because once you have been judged in a bad way you have the tendency of trying to avoid that so that every does not have to go though a bad experience. Instead of giving a bad judgment you should try to give them a compliment hey you never some times a simple smile make all the difference in the world. Instead of making them feel bad try to make them feel good about them self.

I hope that we all can learn from this experience because I know that I did. I hope that we will all think about it before judging some one again. Never for get that every one has feelings and ever though some people don't like to show them that doesn't mean that they do have them. We should all try to follow the golden rule and that is treat others how you want to be treated. But most important you shouldn't care about what other people think about you or the way you dress. As long as you are happy just be all that you can be. Never give up on your hopes and dreams you can be any thing your hart deicers.

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The question Walker raises in her essay " In Search of Our Mothers Gardens " is How was the creativity of the black woman kept alive? Imagine black women not forced to endure the oppression. What other magnificent artists were not allowed to speak and create? Perhaps the heavy hand of society has silenced many more creative spirits. Her characters move through painful black experiences towards perhaps an understanding of responsible, adult, and serious action that will allow the imaginative living of a life.

Intense spirituality of black women in the South is well expressed. Black women have been abused, mutilated in body, and supposed to be unworthy of hope, beauty and art, they are unaware of their own rich spirituality. Their bodies are utilized by men as sexual objects, and they even became more than it - Saints. These crazy, loony, pitiful women are our mothers and grandmothers (76), and they were actually not Saints but Artists.

Walker argues that for slave women and the generations of unprivileged women, who came after them, the only form of artistic expression available to them was their daily life. In the ordinary tasks of cooking, sewing, and growing food -- tasks on which their survival depended -- these women found a way to express the yearnings of the soul for hope and beauty, as well as the desire to be remembered. Unable to read and to write their own stories, these generations of mothers and grandmothers, their own lives became their greatest work of art.

Alice Walker uses Virginia Woolf's phrase "contrary instincts" to describe the creative spirit of her female ancestors. Her mother had a difficult life, but she managed to keep her creative spirit alive. She held onto what she could in the simplest ways. Where there was a will there was a way. Walker explains that her mother, though tired and overworked, did express and feed her creative spirit. She planted incredible gardens, and still does, with various blooming plants. She adorned the house with flowers from the garden. Walker likens her mother's garden to magic. Friends and strangers visited the garden regularly and would ask to stand or walk amongst her mother's art. Her mother's garden represents an undying love of beauty and creation, symbolizing the weaving of her creative spirit with nature's hand. When Alice Walker went in search of her mother's garden it became a journey about uncovering her own true self.

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Alice Walker challenges us, as art does, not to overlook what might be so relative to our true existence; the true means of our existence and who we really are. Don't let a voices be silent by own lack of awareness. Look deeper than ever could. We are born screaming and demanding to be heard. We must choose to be heard and not bury our heads in the sands of oppression.

Walker implies that judging an artist based on skin color or gender leads nowhere. A piece of art can challenge opinions, inspire creativity, and take on a journey. The risk is allowing version of the truth to be questioned. Art asks the viewer to search deeper. Sometimes it might be deeper than you thought you could ever allow yourself to travel, but it is always worth the time.

"In Search of Our Mothers Gardens," Walker asks us to consider what would have become of black women artists who lived in slavery and oppression. Would they have been driven to a numb and bleeding madness by the springs of creativity in them for which there was no release? Walker explains how she discovered her mothers gardens, by which she means her creative female ancestors. Having looked high when she should have been looking low, Walker discovers that the answer is so simple that many of us have spent years discovering it.

Please note that this sample paper on Creative Spirituality of Black Women in Walker's "In Search of Our Mother's Gardens" is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Creative Spirituality of Black Women in Walker's "In Search of Our Mother's Gardens", we are here to assist you. Your persuasive essay on Creative Spirituality of Black Women in Walker's "In Search of Our Mother's Gardens" will be written from scratch, so you do not have to worry about its originality.

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1. The Scarlet "A" - The town magistrates sentenced Hester to wear the scarlet A for the rest of her life so everyone could recognize her as an adulteress. Over time, however, newcomers did not know the history of the scarlet "A" and asked its significance. Some townspeople remembered it's meaning, but others forgot, or transformed it to indicate able because of Hesters steady performance of benefiting the sick and the needy.

. The Heart - Dimmesdales placing his hand over his heart is symbolic of his attempt to cover his mark of sinfulness and prevent his exposure. It also suggests his nervous condition and reflects his grieved state.

. Pearl - Pearl is a sort of living version of her mothers scarlet letter. Yet, even as a reminder of Hesters sin, Pearl is more than a punishment to her mother she is also a blessing. She not only represents sin but also the role that caused that sin. Pearls existence gives her mother reason to live, strengthening her spirits when she is tempted to give up.

4. The Meteor - As Dimmesdale stands on the scaffold with Hester and Pearl, a meteor traces out an A in the night sky. To Dimmesdale, the meteor implies that he should wear a mark of shame just as Hester does. The meteor is understood differently by the rest of the community, which thinks that it stands for Angel and symbolizes Governor Winthrops entry into heaven.

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5. The Rosebush - Outside of the prison door, a rosebush stands in full bloom. It is said that it is possible, this rosebush...had sprung up under the footsteps of the sainted Ann Hutchinson, as she entered the prison door.

6. The Forest - The forest symbolizes nature, both in its darker and lighter sides. When the sun shines only on Pearl but not on Hester, this symbolizes her inability to find happiness or warmth. The sunshine symbolizes innocence for Pearl while the darkness is suggestive of the guilt in Hester's life. That darkness is shown when she meets with Dimmesdale and plans to flee from Boston with him. As a symbol of her freedom, she throws away the scarlet letter and undoes her hair. A flood of sunshine illuminates the forest, concealing the darkness.

7. Needle While in prison, Hester sewed her scarlet "A" which she wore to indicate adultery. She even sewed beautiful dresses for Pearl to wear and made gloves, ruffs, bands, shrouds, and baby linens to make a living.

8. Herbs and Medicine Roger Chillingworth is a scholar and uses his knowledge to disguise himself as a doctor, intent on discovering Dimmesdale. He uses herbs and medicine and says he has studied alchemy but has no medical degree.

. Tombstone Hester is buried in the King's Chapel graveyard, which is the burial ground for Puritan patriarchs. Her grave is next to Dimmesdale's, but far enough away that "the dust of the two sleepers had no right to mingle, even in death." The headstone displays the scarlet letter "A".

10. Stage (Scaffold) The Puritans believed that when a person has sinned, he should confess his wrongdoing publicly. The scaffold is first introduced when Hester is forced to stand upon it for three hours with newborn Pearl as part of her punishment for her sin of adultery. This event draws an audience of townspeople who laugh at and mock her while she is on the scaffold. Dimmesdale has great difficulty in standing on the platform and confessing his sins. He first does it in the dark so no one could see him. However, in the end he bravely stands on the scaffold and confesses his sin in the light of day before a crowd of people. After his confession he is relieved with a sense of peace.

11. The Sun - The sun is used as a symbol of God and a sign of good and evil. It is used to signify Pearl as an innocent child with a good heart even though she is the product of sin. God showers Pearl in his light as he leaves Hester, a sinner, in the shadows.

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